P. 215

Hellanikos 4F19 – Die Fragmente der griechischen Historiker 1, pp. 110-11, ed. F. Jacoby. 2d ed. Leiden 1957.

Greek Text

Pseudo-Eratosthenes, Katasterismoi 23 – Mythographi Graeci vol. 3.1, p. 27, ed. A. Olivieri. Leipzig 1897.

Greek Text

♠ Scholion to Aratos 254 – Scholia in Aratum vetera, ed J. Martin. Stuttgart 1974.

♠ A scholion to Homer, Iliad 18.486 – Scholia Graeca in Homeri Iliadem 2, pp. 168-71, ed. W. Dindorf and E. Maass. Oxford 1875.

Greek Text

Ovid, Fasti 4.175-78

the seventh, Merope, was married to a mortal man, to Sisyphus, and she repents of it, and from shame at the deed she alone of the sisters hides herself; or whether it be that Electra could not, brook to behold the fall of Troy, and so covered her eyes with her hand.  Latin Text

Hyginus, De Astronomia 2.21.3

Latin Text

Hyginus, Fabulae 192

Of these, they say Electra does not appear, because of the death of Dardanus and the loss of Troy. Others think that Merope appears to blush because she had a mortal as husband, though the others had gods. Driven from the band of her sisters because of this, she wears her hair long in grief, and is called a comet, or longodes because she trails out for a long distance, or xiphias because she shows the shape of a sword-point. This star, too, portends grief.  Latin Text

Hellanikos 4F23 – Die Fragmente der griechischen Historiker 1pp. 112-13, ed. F. Jacoby. 2d ed. Leiden 1957.

Greek Text

Hesiod, Ehoiai (Catalogue of Women) fr 177 MW – Fragmenta Hesiodea, p. 85, ed. R. Merkelbach and M. L. West. Oxford 1967.

Homer, Iliad 20.215-37

at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius, [220] who became richest of mortal men. Three thousand steeds had he that pastured in the marsh-land; mares were they. rejoicing in their tender foals. Of these as they grazed the North Wind became enamoured, and he likened himself to a dark-maned stallion and covered them; [225] and they conceived, and bare twelve fillies. These, when they bounded over the earth, the giver of grain, would course over the topmost ears of ripened corn and break them not, and whenso they bounded over the broad back of the sea, would course over the topmost breakers of the hoary brine. [230] And Erichthonius begat Tros to be king among the Trojans, and from Tros again three peerless sons were born, Ilus, and Assaracus, and godlike Ganymedes that was born the fairest of mortal men; wherefore the gods caught him up on high to be cupbearer to Zeus by reason of his beauty, that he might dwell with the immortals. [235] And Ilus again begat a son, peerless Laomedon, and Laomedon begat Tithonus and Priam and Clytius, and Hicetaon, scion of Ares.  Greek Text

Homer, Iliad 11.166

And past the tomb of ancient Ilos, son of Dardanus  Greek Text

Homer, Iliad 11.372

leaning the while against a pillar on the barrow that men’s hands reared for Ilus, son of Dardanus  Greek Text

Homer, Iliad 20.215-37

See above

Hesiod, Ehoiai (Catalogue of Women) fr 179 MW – Fragmenta Hesiodea, p. 86, ed. R. Merkelbach and M. L. West. Oxford 1967.

Hellanikos 4F24 – Die Fragmente der griechischen Historiker 1p. 113, ed. F. Jacoby. 2d ed. Leiden 1957.

Greek Text

Homer, Iliad 6.154-55

Sisyphus, son of Aeolus; and he begat a son Glaucus; [155] and Glaucus begat peerless Bellerophon.  Greek Text

Hesiod, Ehoiai (Catalogue of Women) fr 43a MW – Fragmenta Hesiodea, pp. 27-31, ed. R. Merkelbach and M. L. West. Oxford 1967.

P. Cairensis Instituti Francogallici 322 fr. B, C, F, A; P. Oxy. 2495 fr. 21, 25, 30; P. Berol. 7497; P. Oxy. 421

[. . .pre]tty-crowned Polymele. [Or like the daughter of] god[like Erysichthon . . .] of the [. . .] son of Triops, [Mestre of pretty locks,] who had the [s]parkles [of the Graces; [5] and they called him Aithon by] n[a]m[e] because [a blazing, mighty] famine [. . . the tribes] of mortal humans [. . .] and all [. . . blazi]ng famine [. . . for m]ortal humans [. . .] kn[ow- . . . shre]wd counsel in their [h]earts [. . . of w]omen [. . .]

[13]         [. . .] girl [. . . dece]ived, [thou]gh he was very thoughtful [. . . ] darting-eyed, be[autif]ul-cheeked gi[rl . . .] and m[ar]ry a spirit-fit bedmate [. . . prom]ise[d] countless marriage gifts [. . . h]undred [. . .] h[erd]s o[f] lowing cattle [. . .] of sheep [. . .] of goats [. . . acce]pted [. . .] in spirit [. . .]

          [. . .] and out [. . .] and when she [had been] released, she darted away [and went off] i[nto the palace of her father,] and presently th[ereafter] a woman [was born i]n [her father’s] halls; [and . . .] followe[d . . .] with the mother [. . .]

[35] [. . .] and wished to take the girl [o]f[f . . . And so]on [aft]er strife and q[uarreling] wi[t]h each other ca[me to] Sisyphos and Aithon becau[se o]f the slender-ankled [girl,] and [n]o mortal could give judgment; but [. . .] they [re]ferred and praised; and then she [r]eliably se[t] forth her judgment [for] them [. . . “wh]enever someone longs to to ta[ke] a t[hin]g instead of the price[, . . .] must certainly [. . . con]cerning the pr[ice . . .] honor [. . . f]or it is [not] to be exchang[ed, when he has given it back] at first.”

          [. . .] to her [. . .] mules’ [. . .] after the mules [. . .]

     [. . .] of the ble[s]sed [. . .] and he surpassed the minds and the hea[rts] of me[n, b]ut he knew not at all the mind of aegis-holding Zeus, how the family of the children of the Sky would not grant him that any seed from Mestra [be] left to Glaukos among humans. [55] And gro[und]shaking Poseidon overpowered her then, carrying her far from her father over the wine-colored oce[an,] in i[s]land Kos, though she wa[s] shrewd; there she bore Eurypylos, leader of a great arm[y,] she bore a child Ko[. . ., who ha]d presumptuous strength. [60] And his sons we[re] Chalkon and Antagoras. And for only a small reason the stout son of Zeus sacked his attractive city and ravaged his villages, as soo[n as] he s[ail]ed from Troy i[n] s[wift] ships[. . .] because [of] Laomedon’s [ho]rses; an[d in Phlegra] he sle[w] the arrogant Gigantes.

     [But Mestra, aba]ndoning Kos, [cross]ed to her ancestral land, to holy Athens’ hill [. . . w]hen she bore a child to lord Poseidon[. . .] tended her [grim]-fated father.

[. . .] daughter of the son of Pandion [. . . wh]om Pallas Athena taught her works [. . . -]ing, for she had understanding equal to the goddesses, [from whose very bo]dy and silvery clothing [. . .] and a pleasant form blew away; [now, Sisypho]s son of Aiolos tested [her] plans, drivi[ng] off the cattle; [but] he did [not] know the mind of aegis-holding [Zeus at all]; he came [see]king the wom[an with gifts] by the will of Ath[ena; but against this] cloudgathering Zeu[s shook] his immortal head so that [. . .] would not ever exist [. . .] of the son of Sisyphos.

     And she, mixi[ng] with Pose[idon in his] arms, [. . .] blameless Belle[rophontes] to Glaukos in [. . . .] outstanding in wor[th among hum]ans on the boundless e[arth. His fa]ther gave to him, even [. . .] Pegaso[s,] the swiftest [horse . . .] everywhere [. . .] with which [. . .] fire[-breathing Chimaira].

     And he married the [dear] dau[ghter of great-hearted Iobates,] the respected ki[ng . . .] chief [. . .] who bo[re . . .]   (Transl. Silvio Curtis)

See also Early Greek Myth, Ch. 5, pp. 174-75

Pherekydes 3F119 – Die Fragmente der griechischen Historiker 1p. 92, ed. F. Jacoby. 2d ed. Leiden 1957.

Greek Text

Apollodoros, Bibliotheke (Library) 3.10.1

And Poseidon had intercourse with two of them, first with Celaeno, by whom he had Lycus, whom Poseidon made to dwell in the Islands of the Blest, and second with Alcyone, who bore a daughter, Aethusa, the mother of Eleuther by Apollo, and two sons Hyrieus and Hyperenor. Hyrieus had Nycteus and Lycus by a nymph Clonia; and Nycteus had Antiope by Polyxo; and Antiope had Zethus and Amphion by Zeus.  Greek Text 

Edited by Elena Bianchelli, Retired Senior Lecturer of Classical Languages and Culture, Univ. of Georgia, February 2024.

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